Nonviolent Communication combines two complementary skills: honestly expressing ourselves to others, and empathically hearing others. Both are expressed through four components – observations, feelings, needs, and requests. Practicing NVC involves distinguishing these components from judgments, interpretations, and demands, and learning to embody the consciousness embedded in these components in order to express ourselves and hear ourselves and others in ways more likely to foster understanding and connection, to support everyone involved in getting their needs met, and to nurture in all of us a joy in giving and in receiving. The practice also includes empathic connection with ourselves – “self-empathy.” The purpose of self-empathy is to support us in maintaining connection with our own needs, choosing our actions and responses based on self-connection and self-acceptance.

NVC was developed by Dr. Marshall B. Rosenberg, who introduced it to individuals and organizations world-wide. NVC has been used between warring tribes and in war-torn countries; in schools, prisons, and corporations; in health care and government institution; in families, and intimate personal relationships. Currently, over 200 hundred certified trainers and many more non-certified trainers around the world are sharing NVC in their communities.

The first component of Nonviolent Communication is observation. Observations are simply the facts of a situation. What you heard someone say or what you saw someone do, without adding any evaluations or judgments. For instance, if someone said, "I like the red dress better," the observation is, "You said that you liked the red dress better" because the speaker is simply repeating back what the other person said. An observation that is mixed with evaluations or judgments might be "You said that you don't like me in the blue dress" because the speaker is interpreting what the other person meant by the statement. Do you notice the difference?

This distinction is important because most of us would argue with someone who repeated the second sentence. The argument would be about our interpretation of what the other person meant by their statement, or the other person defending their statement, rather than what is really important- gaining clarity about their intention or being heard about our hurt feelings that were stimulated by the statement.

Another form of observation is when we state the facts of what we saw or experienced, such as "You came home at 5:30," where the speaker simply states the actual event. An evaluation would be "You were late again. You're always late." How do you think you would respond to this? Most of us would defend ourselves by arguing about our lateness this time or we might reflect on all the times we were on time starting with February 2, 1972. Can you relate?

The observation, then, helps us stay focused on what was actually said or done and it helps us avoid needless arguments that serve to cover up the primary issue.

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Four Part NVC Process (PDF)

We offer a Four Part NVC Process quick reference guide and longer article, inspired by the work of Marshall B. Rosenberg, PhD, founder of Nonviolent Communication.

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